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For the book of the Hebrew Bible, see. Zabur (: زبور) is, according to, the holy book of , one of the revealed by before the, alongside others such as the ( ) of and the ( ) of. Some scholars equate the Zabur with the biblical book of.
The term zabur is the Arabic equivalent of the zimrah (: זִמְרָה, meaning: 'song, music.' ) It, along with zamir (: זָמִיר, meaning: 'song' and 'nightingale' i.e. 'the song bird'), mizmor (: מִזְמֹר meaning: 'psalm') and zamar/ zameret (: זַמָּר/זַמֶּרֶת, meaning: 'singer') derivatives of the Hebrew infinitive verb: (: לְזַמֵּר, meaning: 'sing, sing praise, make music.' ) Zabur also bears resemblance to the Hebrew word for story (: סִפּוּר, sipur) which is plausible – as, this particular song or psalm necessarily also conveyed a story within it – sung or not. Among many Christians in the and in, the word Zabur (: زبُور , ज़बूर ) is used for Psalms in the.
Contents. Introduction The Qur'an refers to the Zabur of Dawud (David) as one of 's books revealed to four selected. The Zabur is preceded by the (Torah), and followed by the (Gospel) given to Jesus and finally by the Qur'an given to the,. Mention of Zabur in the Qur'an In the Qur'an, the Zabur is mentioned by name only three times. The Qur'an itself says nothing about the Zabur specifically, except that it was revealed to David, king of and that in Zabur is written 'My servants the righteous, shall inherit the earth'.
We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to, and, to, and, and to We gave the Psalms. — Qur'an, sura 21 , ayah 105 Parallel of ayah 21:105 with Psalms The last reference is of interest because of the quotation from verse 29 which says, 'The righteous shall inherit the land, and dwell therein for ever,' (as translated in the of the Bible). According to Ahrens (1930) the last reference is quoted from Psalms. He says that the verse in the Qur'an reads 'We have written in the Zabur after the reminder that My righteous servants shall inherit the earth.'
His conclusion is that this verse represents a close and rare linguistic parallel with the and more pointedly, with Psalm 37 ascribed specifically to David (see verses 9, 11, 29 which refer to the meek, the righteous or “those who wait upon the Lord” as they who shall inherit the earth). Many Muslim scholars think that it also has reference to 32:13, which reads 'Remember Abraham, Isaac, and Israel, thy servants, to whom thou by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.' Zabur in Hadith One hadith, considered valid by, says: Narrated: The Prophet said, 'The reciting of the Zabur (i.e.
Psalms) was made easy for David. He used to order that his riding animals be saddled, and would finish reciting the Zabur before they were saddled. And he would never eat except from the earnings of his manual work.' . Adam's immediate relatives.
Family of Noah. Mother Shamkhah bint Anush or Betenos. Luqman's son. People of Aaron and Moses.
Believer of Fir'aun Family (Hizbil/Hizqil ibn Sabura). Imra’at Fir‘awn ( or ).
People of Abraham. Mother Abiona or Amtelai the daughter of Karnebo.
People of Jesus. Disciples (including ). People of Joseph. Brothers (including (Benjamin) and ). Egyptians.
‘Azīz (, Qatafir or Qittin). Malik (King Ar-Rayyān ibn Al-Walīd)).
Wife of ‘Azīz. People of Solomon. Implied or not specified.